Wednesday, January 11, 2017

salt water streaming to fresh water hollows



from the sea (5) –  merging and menopause, raga intro, part 2 of 2 by freda karpf

Stirring soup is a lot like spinning yarn.  Everything in your life can seem to be about winding and unwinding.  Turn the spices into the water. The vortex will take them. But for the ball of yarn that her mother would have her unravel, a rhythmic order was a necessity. The arms acting like spindles, moving slightly to the left and then to the right to catch the next loop.  This process automated by machines leaves out the connection that the unwinding and winding created with her mother.  In this way, or in the everyday housework of folding required for sheets, she was connected. Every time she made that walk she smiled through the distance to her mother while holding her half of the sheets.  This way of being in the dailies with her mother was built into her bones.  We know these rhythms so well that our movement, if not like the ocean, which is fickle and fond of the influence of the wind, can take us back to that speechless love that put your being into the strands of yarn, and the folds of the cotton sheets when you knew with certainty that you were loved.
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     The goddesses, the weavers of fate were often spinners. They spun wool and stories, yarn and yarns.  This idea of turning and cycles comes naturally to us, of course, because of our experience of the days, and the cycling of the sun and the moon. But we also know it from the turning in pots and the small coves of water near the shores where rocks and hollows create whirlpool patterns of their own. Spinning is life on the upswing.  It is soup being spooned on the stove. Mrs. Scattergood thanked god for wooden spoons, recipes on bags of beans and the aromatics that claim their divinity in the steam and turning of the soup.
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     Despite what seemed a frequent need to count her stitches her mother would knit lengths of yarn.  The quilts that Mrs. Scattergood has now emerged from those counts. All the stitches she dropped trying to learn to knit were picked up in the warmth of the quilt by her mother’s hands; and were knitted into Mrs. Scattergood’s bones and probably even worked their ways into her dreaming.  Look at your hands, your skin is like a net.  We catch minnows here; mummichogs and spearing.  Some people just call them baitfish. Is it possible they catch the water’s dreams and weave them into the ripples and splashes?
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     Moving in circles never seems to be a part of necessity and yet.  Do we not see the nests of birds, whether fiber oriented with dried leaves and grasses, whether from wetlands when the tide is low or the grasses that border them, slapped by the wind and smarted by the sun; grasses from every location moved to the nesting site and there, woven into a round place?  Or the egg shaped depressions in the sand; enough for soft eggs to land and move through their time in the shelter; covered by eel grass or just enough brush to protect and to deceive.  This is part of the world that is built here on the beach head, in the small bumps of land that seem too small to be called islands but carry the salt water’s streaming to the fresh water’s hollows.
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     A part of the world of necessity is its many distractions. Some are deliberate to protect; some to deceive. Some distractions are just the sheer coincidence that is beauty. What else could account for the unaccountable way that beauty comes into our lives through patterns, dance and rhythms; through currents and the red paint on the palette; through the bones left at the wetlands; the deer skull at the base of the tall grasses; the skate’s egg casing on the beach?
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     These remains, our memories, the recipe that is known but not written, all somehow a part of this great life.  Ananke, necessity, because without the one we don’t know the other. Because of the other, we know the one.  Our mother, our loves, the tastes that tickle our tongue and make us want more. The combinations of words said and music; or the mozzarella and the fresh basil on the tomato that’s still warm from the sun and drizzled with olive oil create the sense of life’s sweetness happening right now. 
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     If you find yourself lost or forgetful, sometimes it is the small things, the little pieces you’ve saved that bring you back. These might seem like trifles to others; or collections of dust and unearthly belongings; but they may be the skeleton that you can build your days on until the sun moves through its arc and you move through the necessity of whatever it was that held you.
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     Were you ever on a ship where dolphins rode along?  Mrs. Scattergood went on the Cape May ferry a few years ago and the bow became the sweet cavorting of two river dolphins in the Delaware Bay. The ferry pushed after their wake. There’s a good chance they’ll be there again on another crossing. But the longest river in Asia, the third longest river in the world will not have its white dolphins.  China's white river dolphin swam the Yangtze River for 20 million years. That river has lost its white dolphins for good. What does this mean?  Where in the fabric of our being will this tear show? Many are aware of the animals and their rhythms that used to be a part of their life but no longer weave into the waters they live near. We live in a world where we are used to the news of extinction. What a word. Such a wide open scale is beyond comprehension but we feel pain when we hear it.  Anything you can name is dwarfed by this news.
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     We are grieving these losses but we will remember them in our collective tapestry so that we can stop further living beings, whether animal or plant, from extinction. We must live with what is but we will bring ourselves forward and listen to those with wisdom; and learn what has to improve to keep the world as rich and varied as it is. We’re the weavers now.
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     So many chances for beauty. Just look at the butterflies.  Each year more birders are lost to the love of butterflies and moths. The birders migrate from one love to another.  Imagine our journeys to the now.  From our ancestors to where we stand in the now of the moment, connected to our past and the paths of those before us.  All roads lead to roaming.  In what ways, if any, do we mimic the monarch’s journey through space and time, across generations, returning to their land in Mexico? When traveling north again it is a different monarch laying an egg on the milkweed plant that its ancestor was born on.  We are living in sacred times. If we stop in the moment, all our history is there, right there, all our journeying and movement, our loves and woes, the misbegotten, the insults and injuries, the small quiet beautiful moments, the hand on our shoulder, the confirmation of our talents, the fresh butter biscuits are all there with us.  Never doubt there is love for you.  All along the way, some seed, a small thought, a tender moment touched your being and is a part of your life that is there in the now with you.  Long journeys have deep roots.      
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     When Mrs. Scattergood had moments of clarity, of knowing, and that "aha" feeling, when life stirred within her again, she knew everything is about the natural world around her and relationship is the key.  If you can't relate to your physical world how can you save it?  No connection to the animal in us; no connection to our nature means you will not know your true self. As far as people and their abilities, we have reached new heights. Baubo knew some abilities were covered over in time like layers of Troy. But even some of those are being uncovered now.  Some feel the world is dying. This is not necessity. This is from many causes.  We can do something here, as a people, we can do something here to bring back life. We are new people. We are old people.  We are the same people moving through our tundra of archetypes.
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     If your friend can't share their woes with you what good is sharing their joy? You won't know how high their joys can be without the measure of quality assurance that a woe can do.  Baubo pointed out the stained glass wings of the monarch to Mrs. Scattergood when Mrs. Scattergood could only focus on the fifth molting lying on the floor of the tank, black, shriveled and compressed like an accordion.  Sometimes Baubo wanted to shake Mrs. Scattergood by the shoulders and shout, “Mira, mira.” 

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