Monday, January 9, 2017

the mud you feel in your bones



from the sea (5) –  merging and menopause, cathedrals part 2 of 3, by freda karpf


Our souls and the spirit that sails towards it rise with the tide to reach the higher lands.  While the Gulf Stream falls down the cliff under the sea, the spirit rises and rises, trying to fly like the birds; finding a way to work the wind; grasses fly by and the spirit reaches out to them with song. They come into the nest and the circle begins to form as the winds move round and weaves the grass just because that is what wind knows; though so few tell this.
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     Like many of us, when Mrs. Scattergood felt at a loss she came back to what she knew best, the ocean.  In the background, way, far deep in the background of her days, she also has known the longing to have wilderness left unharmed.  Nothing is worse than the tame death consumers create.  That is her concern on the outside.  On the inside, she’s riding the waves.  She feels connected to every landscape, cool canyon, even the wild onions and the prairie dog when she catches a wave.  We know the wolves belong in Yellowstone.  They were recently brought back there to reenter the cycle.  We pluck lives out and place them back into the chain of being.  We knit, we sow.  We don’t really know.  Aldo Leopold wrote about tinkering.  He said we need to save all the parts. What are all the parts? That is what we are learning.  Guardians now, tillers and weavers too. 
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     Our bones, our stones, our baskets of shells and every place a place for feathers.  The wild has come inside.
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     The first meeting of different peoples must have begun with, “Don’t worry, I won’t eat you.”  This was the first agreement among people.  Long before spices and silks.  Everything else was for the table or not.  Language began with the need to designate what was food and what wasn’t.  First rules of etiquette.  We think in terms of devouring.  If we cannot satisfy our hunger for the wild how can the wild survive? 
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     She is not a wild salmon but she loves jumping the waves.  The sweet sense of being that is forgetting is the only thing she knows for sure.  There are no boundaries.  It is not about territory, only the incandescent filament that lights her soul. 
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     Who first taught us beauty?  What would it be like to give to the public lands, to protect a parcel of land that is connected to another, broadening the base of the wild?  What would it be like if we connected the East to a large portion of the West by an unbroken chain of islands? 
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     Baubo wondered if the freedom of wandering was the same as schmoozing. Whether it’s stone or gourds, or sea glass that she carried back home, Mrs. Scattergood often wandered in local parks and places next to waterways.  She wasn’t a hiker. Had no determination to be that.  But she felt the need to be in nature as many hikers might.  Mrs. Scattergood’s neighbor called the scrub pines dirty trees. Said they left a mess. Ever walk on pine needles that were growing over moss?  Mrs. Scattergood thought they felt like a bed and often walked on them just to feel their sweet softness.  That was her kind of hike. Wandering is also nature. Life seen as a system isn’t going to say much about the life we’re living or the nature in us, which includes the need to wander.  How do you communicate that? She once found a five-dollar bill and a dried seahorse on the beach.  Ever since she cleaned the seaweed off the nose of a seahorse she found on the beach, she wondered if seahorses ride the Gulf Stream.  You cannot separate your life from the life we are given. 
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     Demeter lost her daughter to the underworld. Mrs. Scattergood fears we our losing our earth to the unconscious unnamed fears of our primitive brain which we have hidden so well now that all motivations are simply justifications. We deny our sensuality, even our range of sexuality and our need to explore; and rely on rigid formalities and structures of being.  Our lifestyles are consuming all that can be consumed and doing it so quickly that the ground literally is disappearing.  So many acres of rainforest gone, so many inches of topsoil lost to our avarice.
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     It’s really the strangest thing, Baubo thought.  The beginning of something is always at the end of something else.  You can mix up the middle.  That is what menopause is at times, the middle of everything with uncertain shores and rudimentary beginnings. Or is wisdom sneaking through the cracks of consciousness like morning light through the blinds? Is menopause like a new dawn?
~
     Baubo thought about the crowds she used to run with back in the islands. Those were the days.  Of course, they were. They were the old days. These days are complex and downright mysterious.  ‘I could just plotz,’ she thought. And then she did.  She plotzed. During deep mourning she comes to those she’s linked to. She comes with pots and pans banging on the wagon, with parts that need to be reclaimed.  Like Barry, she had a warehouse someplace. Doesn’t everyone?
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     If only we could grow a communal conscience that shows how we belong to and all the ways we are connected to the earth.  This is no Earth Mother ding-a-ling hippie homespun homily. It could be our path to preserve the planet. People are moved by disasters.  We've had more disasters than a world should be able to survive.  Is it possible to find a positive, genuine ecological vision to move toward instead of reacting to what is needed? 
~
     Mrs. Scattergood met a man on the boardwalk and as both were looking at the ocean he asked her, “Do you have the sense that something bad is going on? That we're really in trouble?"  They were looking at a mud red slick in the ocean just past the breakers.  He said, “I'm really sorry for the place I'm leaving for my grandkids."  They parted their ways on the boardwalk.  This uncovered another layer closer to dread. Does anyone else have the sense that something is going on?  Do you feel it in your bones?

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